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Friday, February 26, 2016
History or Fiction? Have you seen Hamilton?
While the founding fathers may not have been musically inclined to rap, there’s no doubt that the founding fathers would have agreed that fictionalizing history is effective at getting the message across.
There are times when I wonder if history is completely accurate. Or if human history should be completely factual and all truth. Sometimes, a little elaboration and imagination makes what could be sleep-inducing information into sometime that is remembered forever.
Friday, January 15, 2016
Women to the White House
What is being a feminist? Certainly, some might claim that a feminist is simply an outspoken female supporter for women's rights. But to say that feminists are so singular and narrow-minded is incorrect. First of all, feminist is a term that can be applied to both males or females. The true agenda of a feminist is considerably broad and diverse; feminists are people who want to end injustice in the world.
Saturday, November 21, 2015
Hello, Can You Humanities?
Humanities has been one of my favorite courses in college because it is encouraged me to think more about the world in which we live in. Taking this class has definitely been a great decision since it has broadened my repertoire of reading to including such works as the Iliad, Mother Courage and her Children, and The Prince.
Now that December is nearly here, I find myself wondering where the time has gone. I recall my first day of college so clearly and I remember feeling a combination of nerves and excitement. Since then, I have been so busy that I have not yet given thought to how much I have grown in college since September.
The Prince and Time
One of the most influential works to the study of humanities is Niccolo Machiavelli's The Prince. In it, Machiavelli was a realist who wrote that princes were justified in using any means to ensure the security of their state. According to Machiavelli, it was better for princes to be feared than loved: princes had the right to act in certain ways that could be considered immoral, unlawful, or unethical.
Saturday, October 24, 2015
Simply the World
Simplicius Simplicissimus. Simplicius Simplicissimus. Simplicius Simplicissimus.
I dare you to try saying that three times in a row. I know what you are thinking. What on earth is Simplicius Simplicissimus? Is it a spell from Harry Potter?
Thursday, October 22, 2015
Mini Blog: Spotlight on Poetry
Poetry, while thought to be nearly ignored by the youth of today, is nevertheless relevant to modern culture. Poetry is however disguised in a different form, hidden within plastic wrapping, strands of instrumental music, and melodious delivery, all of which are necessary to keep up with the changing times.
Friday, October 2, 2015
Humanities and the Iliad: Was it a Fight Worth Fighting For?
One of my favorite hobbies is reading because it allows me to learn about the world around me and contemplate the rationality of the characters’ decisions in the stories. I find that reading books is a wonderful way to gain perspective by looking at how actions affect other people. The Iliad is a tale composed by Homer that has inspired me to think more deeply about current events.
The Iliad is an epic poem about war, but one of the main conflicts is between King Agamemnon and the warrior Achilles. This conflict stems from what each perceives as acts of injustice. Because Achilles plays a role in Agamemnon losing his war prize, Agamemnon takes away Achilles’s war prize Briseis in retribution. In anger, Achilles leaves Agamemnon’s army and prays to his mother that Zeus would aid their Trojan enemies despite the fact that both men are fighting on the same side.
While each of the men have personal cause to seek revenge on the other, they are unable to keep the fight between themselves. They end up drawing more people and more blood into their fight. First, Agamemnon by unfairly taking Briseis to save face after he is forced to give up his war prize. But more importantly, Achilles by calling on his mother and Zeus to fulfill his wish of destruction upon the Achaean army.
To fulfill his promise of helping Thetis's son Achilles, Zeus sends Agamemnon a dream with bad military advice to led Agamemnon astray in the war:
Achilles acted on his anger and went so far as the hurt the people who had fought alongside him. He was eager to seek revenge upon King Agamemnon, but he never once thought about the consequences of his actions for the Achaean army.
Was this really the way to seek justice?
Achilles should not have led his conflict with Agamemnon interfere with the war. Achilles basically became a traitor to his people by asking the gods to make the Achaeans suffer so that they would realize how much they needed Achilles. Even though Achilles expected more from King Agamemnon and wanted better treatment, he was wrong to produce greater strife by pulling a Benedict Arnold.
I wonder how many wars were fueled by people's thirst for vengeance and power over another.
It is true however, that it the modern world we have more institutions in place to guard against immediate acts for revenge. With the prevalence of social media, any politician who acted so rashly on his or her emotions would become subject to immediate judgement and lead to an outcry for their resignation or impeachment.
Nevertheless, people in positions of power do still launch battles with people over petty disagreements. It is natural for people to hold grudges. That's just human nature. But grudges should be forgotten for the greater good of the people. For example, in Congress, it is difficult for people to work together and get things done.
It is well-known among scholars that representatives in Congress participate in logrolling; there is this social understanding that if one politician agrees to pass your project, that you would give them your support for their project.
But what if there was one person who had originally agreed to pass a bill, but now disagreed? What if this representative had only just read the specifics and realized that this bill would actually create problems for his constituents and cost him voters?
Since the bill did not pass, now it is likely that the person who wanted the bill to pass has a grudge against the one opposing representative. Thus, the next time that the politician who broken the "social rule" wants support to pass his bill, he might not find it since the other representative would be seeking his revenge.
It is detrimental for legislators to hold a grudges.
How are they supposed to make agreements?
Seeking out retribution against people who do not participate in logrolling actually creates more government inefficiencies. Elected politicians, leaders, and rulers should learn to work together. They have a responsibility to their people to make the best and fairest decisions. From reading the Iliad, people can learn the importance of recognizing hot-tempered people in positions of power, such as Achilles and Agamemnon, who let their emotions and pride dictate their actions. Politicians should be above letting small disagreements getting the way of the big picture.
Homer. The Iliad. Trans. Stephen Mitchell. New York: Free, 2011. Print.
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The Iliad is an epic poem about war, but one of the main conflicts is between King Agamemnon and the warrior Achilles. This conflict stems from what each perceives as acts of injustice. Because Achilles plays a role in Agamemnon losing his war prize, Agamemnon takes away Achilles’s war prize Briseis in retribution. In anger, Achilles leaves Agamemnon’s army and prays to his mother that Zeus would aid their Trojan enemies despite the fact that both men are fighting on the same side.
While each of the men have personal cause to seek revenge on the other, they are unable to keep the fight between themselves. They end up drawing more people and more blood into their fight. First, Agamemnon by unfairly taking Briseis to save face after he is forced to give up his war prize. But more importantly, Achilles by calling on his mother and Zeus to fulfill his wish of destruction upon the Achaean army.
Achilles to his mother Thetis:
"But anger seized Agamemnon. He jumped to his feet
and treated me. Now he has carried out what he said.
The men are sailing his girl to Chryse, with gifts
for the god, and two heralds from Agamemnon just took
my girl, Briseis, the prize that the army gave me.
Hear me now, mother; help me in this, if you can.
Go to Olympus and plead with Zeus for my sake;
clasp his knees and remind him of all the times
when by word or action you brought delight to his heart.
Beg him to help the Trojans, to pic the Achaeans
close to their ships, on the seashore. Let them be slaughtered
and learn how fine it is to have such a kind.
And may Agamemnon come to regret his madness
in refusing to honor the best of all the Achaeans."
- Homer, Iliad 1. 392- 405
Later Thetis asks Zeus for help in seeking revenge:
Later Thetis asks Zeus for help in seeking revenge:
"Do what I ask you; honor my son, Achilles,
who is doomed to an early death. But King Agamemnon
has dishonored him now and robbed him of what is his.
So you, Lord, show him the honor that he deserves.
Grant victory to the Trojans, until the Achaeans
honor my son, and pay him due compensation."
-Homer, Iliad 1. 493-498
To fulfill his promise of helping Thetis's son Achilles, Zeus sends Agamemnon a dream with bad military advice to led Agamemnon astray in the war:
"...sweet sleep fled from Lord Zeus;
he lay and thought about how he could honor Achilles
by slaughtering the Achaeans beside their ships.
And, in the end, [Zeus] decided that the best way
was to send a malicious dream to King Agamemnon."
-Homer, Iliad 2.2-6
Achilles acted on his anger and went so far as the hurt the people who had fought alongside him. He was eager to seek revenge upon King Agamemnon, but he never once thought about the consequences of his actions for the Achaean army.
Was this really the way to seek justice?
I wonder how many wars were fueled by people's thirst for vengeance and power over another.
It is true however, that it the modern world we have more institutions in place to guard against immediate acts for revenge. With the prevalence of social media, any politician who acted so rashly on his or her emotions would become subject to immediate judgement and lead to an outcry for their resignation or impeachment.
Nevertheless, people in positions of power do still launch battles with people over petty disagreements. It is natural for people to hold grudges. That's just human nature. But grudges should be forgotten for the greater good of the people. For example, in Congress, it is difficult for people to work together and get things done.
Congress.
It is well-known among scholars that representatives in Congress participate in logrolling; there is this social understanding that if one politician agrees to pass your project, that you would give them your support for their project.
But what if there was one person who had originally agreed to pass a bill, but now disagreed? What if this representative had only just read the specifics and realized that this bill would actually create problems for his constituents and cost him voters?
Since the bill did not pass, now it is likely that the person who wanted the bill to pass has a grudge against the one opposing representative. Thus, the next time that the politician who broken the "social rule" wants support to pass his bill, he might not find it since the other representative would be seeking his revenge.
It is detrimental for legislators to hold a grudges.
How are they supposed to make agreements?
Seeking out retribution against people who do not participate in logrolling actually creates more government inefficiencies. Elected politicians, leaders, and rulers should learn to work together. They have a responsibility to their people to make the best and fairest decisions. From reading the Iliad, people can learn the importance of recognizing hot-tempered people in positions of power, such as Achilles and Agamemnon, who let their emotions and pride dictate their actions. Politicians should be above letting small disagreements getting the way of the big picture.
Works Cited
Homer. The Iliad. Trans. Stephen Mitchell. New York: Free, 2011. Print.
Thursday, October 1, 2015
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